God: A Human History
a new book by Reza Aslan
November 2017
Random House
320 pages
ISBN 978-0-553-39472-6
http://www.penguinrandomhouse.com/books/246531/god-by-reza-aslan/9780553394726In layered prose and with thoughtful, accessible scholarship, Aslan narrates the history of religion as a remarkably cohesive attempt to understand the divine by giving it human traits and emotions. According to Aslan, this innate desire to humanize God is hardwired in our brains, making it a central feature of nearly every religious tradition. As Aslan writes, “Whether we are aware of it or not, and regardless of whether we’re believers or not, what the vast majority of us think about when we think about God is a divine version of ourselves.”
But this projection is not without consequences. We bestow upon God not just all that is good in human nature—our compassion, our thirst for justice—but all that is bad in it: our greed, our bigotry, our penchant for violence. All these qualities inform our religions, cultures, and governments.
More than just a history of our understanding of God, this book is an attempt to get to the root of this humanizing impulse in order to develop a more universal spirituality. Whether you believe in one God, many gods, or no god at all,
God: A Human History will challenge the way you think about the divine and its role in our everyday lives.
Kirkus review:
http://www.kirkusreviews.com/book-reviews/reza-aslan/god-aslan...Aslan provides an intriguing glimpse into the history of primitive human belief systems, as evidenced by such archaeological remains as cave paintings, burial sites, and primitive temples. He goes further to explore psychological and physiological reasons for the birth of belief. The author notes how the humanized idea of God (or, more properly, gods) was stretched to its limits in Greek and Roman cultures and finally gave way to monotheism after the Babylonian conquest of Israel. In the remainder of the book, Aslan discusses Christianity (another example of humanized divinity) and Islam, in which the struggle to truly understand the concept of God as something more than a divine being reaches its limits. The author seems anxious to shock readers with his argument that God is in everything. "I am," he writes dramatically, "in my essential reality, God made manifest. We all are." Aslan's conclusion is not necessarily revolutionary, though to many believers, it may seem surprising. As a history, the book is a brief yet interesting, mostly engaging work, though it does not touch on the idea of God as manifested in Asian cultures. Though the two books have differing scopes and purposes, Karen Armstrong’s 1993 classic,
A History of God, is a better choice.
Slightly shocking but not groundbreaking—a readable but minor addition to the body of knowledge about "God."
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