Kurtz's new book: "Multi-Secularism: A New Agenda"

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Kurtz's new book: "Multi-Secularism: A New Agenda"

Paul Kurtz
Multi-Secularism: A New Agenda
(Transaction Publishers, 2010, 263 pp, $39.95)

Philosopher/ethicist Kurtz is the most well-known secular humanist leader in recent decades. If a university were to offer a course called Secular Humanism 101, this could well be the textbook. Wide-ranging and well-rounded, the book is Kurtz playing on all 88 keys of the secular humanist piano, unlike some folks who call themselves humanists who just pound on two or three keys until the instrument is out of tune.

Edd Doerr, President
Americans for Religious Liberty
P.O. Box 6656
Silver Spring, MD  20916
301-260-2988
arlinc@verizon.net
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Re: Kurtz's new book: "Multi-Secularism: A New Agenda"

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Multi-Secularism: A New Agenda
Paul Kurtz
2010
http://www.amazon.com/Multi-Secularism-New-Agenda-Paul-Kurtz/dp/1412814197

Product Description

Secularists maintain that the state should not impose a religious creed on its citizens and that it should respect freedom of conscience, the right to believe or disbelieve in the prevailing orthodoxy. This right is guaranteed by the First Amendment to the U.S. Constitution and the Rights of Man enunciated in the French Revolution. Many powerful religious institutions including Islam, Hinduism, Protestant Fundamentalism, conservative Roman Catholicism or Orthodox Judaism, and others do not accept this principle. And many totalitarian countries that claim to be secular nevertheless seek to impose a kind of doctrinaire ideological uniformity, often equivalent to a religious creed.

Kurtz is perhaps best known for his Humanist Manifesto II. Here he takes it to a new level, arguing that secularism today needs to be allied to the emergence of democratic institutions that respect individual freedom and the pluralistic society. He argues that a defense of secularism entails a defense of the civic virtues of democracy, which include the toleration of dissent and alternative lifestyles and the willingness to negotiate differences. Naturally how this develops is relative to the socio-cultural context in which it emerges. Consequently, secularism will take different forms in different societies, and the term multi-secularism best describes that.

Many people believe that it is impossible to maintain a moral order without the support of religion. Kurtz vigorously denies that, and this volume attempts to explicate the values and principles of secular morality, which he sees as the cornerstone of the open democratic society.